Dram memory slot (x2) function. Certain verses (āyāt) from the Qur'an have been a subject of controversy by many critics.The 216th verse of the Surah, Al-Baqara (The Cow) is about Jihad in the way of God.^[1]

كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْۖ وَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَهُوَ خَيْرٌ لَّكُمْۖ وَعَسَىٰٓ أَن تُحِبُّوا۟ شَيْـًٔا وَهُوَ شَرٌّ لَّكُمْۗ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

Chapter 2 – Surah Baqarah Quotes. This is the Book about which there is no doubt, a guidance for those conscious of Allah – Baqarah Ayat 2. “.so whenever guidance comes to you from Me, then whoever follows my guidance, then there will neither be any fear on them nor will they grieve.”.
50 Inspirational Islamic Quotes On God, Life, Success, & The Hereafter. May these quotes inspire you to awaken your mind to God-Consciousness. “Do not lose hope, nor be sad.”. “The bravest heart is the one that stays close to Allah (God), even, when it’s in pain.”.
Beautiful Islamic / Quran and Hadith Quotes in English. Quran and Hadith quotes about Namaz, Durood, Shukr, Patience etc. Inspirational Islamic Quotes which can change a life of a believer. May these quotes inspire you to awaken our Iman.
Allah intends for you ease and does not intend for you hardship. (2:185) The month of Ramadan is that in which was revealed the Quran. A guidance for the people and clear proofs of guidance and criterion. (2:185) and fear Allah and know that Allah is with those that fear him. (2:194) And fear Allah and know that Allah is severe in penalty.

Transliteration (DIN 31635)

It is mentioned within the Quran, “The ways of peace!” (5:16) pointing towards the teachings of the Holy Book. Quran teaches us that we must always be the first one to interrupt the ice and reconcile. The Quran says, “God abhors any disturbance of peace!” (2:205) which clearly means peace is liked by Allah over anything.

Provided to YouTube by Warner RecordsDrop It in the Slot Tower Of PowerIn The Slot℗ 1975 Warner Records Inc.Percussion: Brent ByarsGuitar: Bruce ConteOrgan. Drop it in the slot tower of power.

Kutiba ʿalaykumu l-qitālu wahuwa kurhun lakum waʿasā ʾan takrahū šayʾan wahuwa ḫayrun lakum waʿasā ʾan tuḥibbū šayʾan wahuwa šarrun llakum w-Allāhu yaʿlamu wāʾantum lā taʿlāmūna.

Translations and commentary[edit]

Sahih International[edit]

Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.

Abdullah Yusuf Ali[edit]

Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But God knoweth, and ye know not.

Abdullah Yusuf Ali's commentary on this verse is:

To fight in the cause of Truth is one of the highest forms of charity. What can you offer that is more precious than your own life? But here again the limitations come in. If you are a mere brawler, or a selfish aggressive person, or a vainglorious bully, you deserve the highest censure

Muhammad Taqi-ud-Din al-Hilali[edit]

Jihâd (holy fighting in Allâh's Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allâh knows but you do not know.

Criticisms and response[edit]

Some quote Al-Baqara 216 as proof of Islam's intention to Jihad.

Explaining the context of this verse, Qur'anic scholars have commented on the historical context of this verse, as well as the overall context of this verse, in which fighting is only ordained in conditions of persecution. Consequently, Muslims are required to defend themselves from oppression to establish justice.

Abdullah Yusuf Ali explains the historical context of the verse:

The intolerance and persecution of the Pagan clique at Mecca caused untold hardships to the holy Messenger of Islam and his early disciples. They bore all with meekness and long-suffering patience until the holy one permitted them to take up arms in self-defence…

Abdul Majid Daryabadi also explains the historical context of this verse:

Persecuted, harassed, afflicted, poverty-ridden, exiled, and small in number as the Muslims were at the time of the enactment of warfare, it was but natural that they were none too fond of crossing swords with the mighty forces that had conspired for their extirpation. Nothing short of express and emphatic Divine Command could urge them on to the field of battle [in order to defend their rights]. And yet the Islamic jihads are declared to be ‘designed by the Prophet to satisfy his discontented adherents by an accession of plunder!’ (Margoliouth). Such is this European scholar’s love of veracity! Such is his wonderful reading of history!

References[edit]

^KNOL https://mbplee.wordpress.com/2011/12/29/jihad-is-ordained-quran-2216/
^The Holy Qur'an, Text, Translation and Commentary
^The Glorious Qur'an Majid Daryabadi

Retrieved from 'https://en.wikipedia.org/w/index.php?title=The_Jihad_verse_(Quran_2:216)&oldid=950007949'

What does the Quran say about polygamy? Can a man be married to more than one woman at the same time and whenever he pleases?

As will be demonstrated in this article, the Quran sets two clear conditions that must be met before polygamy may be allowed. However, traditional scholars speak only of one condition while totally disregarding the second Quranic condition for polygamy.

The Quranic law for polygamy is found in 4:3. If we start by reading 4:2 first, we note that God is addressing men who are either supporting orphans or acting as guardians to the orphans. The words that follow are:

And if you fear that you may not be just to the orphans, then you may marry whom you please of the women, two, three, or four. But if you fear being unfair, then only one, or what your right hand possesses, for that will make it less likely that you act unfairly. 4:3

1- The word 'if'at the beginning of the verse is a conditional word. Therefore, the words 'you fear that you may not be just to the orphans', which come after the word 'if', are a condition that must be met.

2- If the condition in those words is met, then the words 'you may marry whom you please of the women, two, three, or four' that come after the word 'then' would be permissible to happen.

The words that follow the word 'if' present a con

2 Quotes From The Quran